So by that sentiment the world is as it should exist under anarchism. The strongest groups overpowered the lesser groups amd this is where it sits.
Thats the thing. We walked out of the forest under this “system” and kingships, gangs, fiefdoms, and religious conclaves was all we got out of it. What makes you think, particularly in the current climate, that humanity has changed at all enough to not do the exact same thing again.
No, that’s not anarchism, it’s kleptocracy, by definition.
Anarchism means more rules, more intimate regulation of public works, not less. For power to spread out, you have to work to prevent its concentration, or you are just catalyzing a transitional moment in history.
What makes me think we can overcome the sociopathy is that culture has progressed along with our knowledge of the mind, and that the spirit of liberty never dies. A minority are authoritarian, even if it’s a large minority. We do have to counteract the immense amount of propaganda and ideology, however.
Ok, so how do these “more rules” come into existence without some centralized body?
Who gets to decide that? It might seem romantic to say that “everybody does”, but how would that go practically?
Like who, comes up with those? Who will explain those rules to others? And most importantly, who will make sure others follow them properly?
Because if everyone gets to decide that on their own if they want to follow a rule or not, then you might as well have no rules since everyone will just do whatever they want.
Like who, comes up with those? Who will explain those rules to others? And most importantly, who will make sure others follow them properly?
Rules are decided on at community-level. That could mean a village comes together to collectively decide on rules for their community, which the entire village can participate in. Once everyone is happy with the rules, and with the methods of enforcement chosen, the entire village will be familiar with them, and can then explain those rules to others. They may also federate with other villages and agree to follow a larger set of rules or standards.
You can see a form of this style of society in practice in Rojava (there’s also this video for an even more in-depth look at how different aspects of Rojava function).
All youre doing is making government community level.
What even is a community, 5 people 10, 20 , 100. What is the maximum, couldnt you just say modern nation states are just “communities” of millions. Who decides when a ‘community’ is to big amd how it should be divided. What happens when a community gets so big they either have to implememt population controls or take neighboring community lands. What happens when 2 communities living next to each other develop radically different cultural paths that inately conflict with each other.
Weve already been through this. For thousands of years we lived like this and barely survived. The moment 2 or more communities decide to work together and impose their will on the lands around them its over for everyone else, whatever the motivation.
More people working together equals more power its that simple. And as soon as times get rough it becomes obvious to everyone, painfully for some and excitingly for others. Simply put, its not scalable and will collapse as soon as any community get larger and more hungry than the others.
Bear in mind Rojava, which operates at the commune level, has a population of 4.6 million people of different ethnic and religious backgrounds, with no known major internal conflicts.
couldnt you just say modern nation states are just “communities” of millions.
Modern nation states have top-down governments, which allows for corruption which is very difficult to eliminate. The Federated Anarchist model has bottom-up systems of governance, where power is far more distributed and thus far more difficult for any corruption to be wide-reaching, and far easier to eliminate.
Who decides when a ‘community’ is to big amd how it should be divided.
The community itself can decide that. If the constituents feel it’s getting too big, they can form a separate community council that still confers and federates with the original community.
What happens when a community gets so big they either have to implememt population controls
They don’t need to implement population controls, they just create more councils that all federate with each other.
or take neighboring community lands.
In a society of mutual aid, there is no real incentive to take other land. Any excess food or resources can be freely given to their neighbors who need it, as they can expect the same treatment in return. Mutual aid creates interdependent connections that reinforce good-will and cooperation.
Weve already been through this. For thousands of years we lived like this and barely survived.
None of those societies from thousands of years ago built inter-dependant federations of mutual aid to eliminate resource scarcity, they were top-down monarchies with kings who could arbitrarily declare war over any old thing like ego, resources, maintaining power, etc.
The times horizontally structured societies were tried in recent history, none of them were destroyed by internal conflict, they were always instead targeted and destroyed by external states with centralized exploitative power structures. Only Rojava and the Zapatistas survive, and just like before, Rojava is under extreme threat from Turkey and the new Syrian regime, both of which are centralized state governments who are imposing that force on others without public support from their populace, which is what top-down governments allow.
The moment 2 or more communities decide to work together and impose their will on the lands around them its over for everyone else, whatever the motivation.
There would be very little incentive to do that, but if it did happen, the other communities around them who are under threat of this could band together with all of the other communities they federate with in self-defense, similar to how the northern states banded together against the southern slave owning states in the US Civil war.
Simply put, its not scalable and will collapse as soon as any community get larger and more hungry than the others.
This shows a fundamental lack of knowledge of how Anarchism functions and avoids those issues. You speak very authoritatively on this subject for someone who I can only suspect has done very little research on it.
They don’t need to implement population controls, they just create more councils that all federate with each other.
And who is in those councils? Elected officials?
And when there are too many councils? Do they create a council for councils?
What you are describing is exactly the same as what we currently have. It isn’t a top down government. We’ve had these councils much longer than we have had governments. But those governments have sprung up naturally because of those councils. And the same will happen if we try to go back.
The only difference between what we now have and what you describe is that you only account for a small percentage of the population that currently exists. Try doing the same for our current population.
No, just more citizens of that community. As an example, imagine instead of different districts of a city just electing some non-recallable representative to make decisions for them in a city council, that instead different neighborhoods got together for meetings to collectively debate on what their part of the city needs, and then once that’s decided by consensus, they can then elect a recallable delegate (distinct from a representative) to bring exactly those needs to the wider city council of delegates, who then organize solutions to those problems.
There is a fundamental difference between our current systems of centralized representative democracies and bottom-up federated communities of delegates. The latter is far less effected by corruption, and prevents a top-down government that can dictate to the people without their explicit consent.
I think you’re giving Rojava way more credit as an “anarchist society” than it deserves.
First off, it’s not actually stateless. Rojava has an administration, courts, taxes, and a military. The Syrian Democratic Forces are literally the armed force that controls the territory. That’s basically a monopoly of violence, which is one of the defining traits of a state. It’s decentralized compared to most countries, sure, but it’s still governance.
Second, its survival hasn’t exactly been a pure test of anarchism. It survived largely because it was backed by the US coalition during the fight against Islamic State. Without that support it probably would’ve been crushed years ago by Turkey, ISIS, or the Syrian government. So it’s hard to claim it proves anarchism works when its security depended on external state militaries.
On the corruption point, decentralization doesn’t magically eliminate corruption. It just spreads it out. Instead of one big corrupt structure you get a bunch of smaller ones. Historically that often turns into local strongmen, militias, or patronage networks. Distributed power doesn’t automatically equal clean governance.
The bigger issue though is coordination. Splitting communities whenever they get big sounds nice, but modern societies require huge coordination systems: infrastructure, power grids, supply chains, water systems, environmental regulation, etc. At some point you need mechanisms to coordinate decisions across thousands of groups, and those mechanisms almost always turn hierarchical because hierarchy is efficient for large-scale organization.
And mutual aid doesn’t remove incentives for conflict either. Scarcity still exists. People still compete for water, land, energy, and strategic resources. Cooperation works great inside trusted groups, but once resources get tight the incentives change.
The part that actually reinforces my concern is the “external states destroy them” argument. If decentralized societies consistently lose to centralized ones, that suggests centralized coordination has real advantages in defense and large-scale organization. That’s basically the same evolutionary pressure that produced states in the first place.
At the end of the day I’m not saying decentralized governance can’t work at smaller scales. It clearly can. But once you start federating large numbers of communities together for defense, infrastructure, and dispute resolution, you end up recreating most of the same structures states evolved to solve those problems. You can call them councils or federations instead of ministries, but functionally they’re doing the same job.
You’re right that Rojava is not Anarchist, but it was at least inspired by Anarchist theory (Murray Bookchin), and does act as a good example of at least the concept of federations of smaller communities working together, which is why I reference it.
Without that support it probably would’ve been crushed years ago
The US did abandon it years ago, but it was able to successfully hold the land it had, and even spread further on its own despite constant attacks from Turkey. Only very recently due a renewed effort from the new Syrian government (which allied with Western powers) combined with much stronger attacks from Turkey have they lost land.
I never claimed it did. But it does make corruption far more difficult take hold, and far more limited in its area of influence. Instead of bribing a handful of the people who hold the keys to power, you’d then have to bribe an entire community to effectively corrupt them. Any individual delegate elected to some position who does become corrupt can be immediately recalled by the community if the corrupt delegate no longer adequately performs the duties assigned by that community.
Historically that often turns into local strongmen, militias, or patronage networks.
This usually occurs due to an initial imbalance of power or control of limited resources that is able to be exploited. If every citizen was militarily capable (such as in Switzerland), and each community and person helped each other with mutual aid, resource scarcity would be so reduced that it would be difficult for a strongman to convince others to join him (what would he realistically be able to offer as reward compelling enough to start shooting their neighbors, when they already have their needs met?), especially if the local populace was not significantly weaker militarily than the strongman and their goons.
Right now under centralized democracies, there often already are unelected militias (police forces) which operate on behalf of strongmen (wealthy elites and their interests, under the supposed control of corrupted politicians who are in the pockets of the elites). The elites pay almost no taxes, while the middle class and poor take up all the slack, which effectively becomes an unfair patronage network.
At some point you need mechanisms to coordinate decisions across thousands of groups
Which was effectively done in Catalonia, with many committees of delegates from various groups, all of which worked together pretty damn well from all accounts. If you want to read how all of that was done and and how well it performed in practice, then I highly recommend reading Sam Dolgoff’s The Anarchist Collectives Workers’ Self-Management in the Spanish Revolution, 1936–1939.
And mutual aid doesn’t remove incentives for conflict either. Scarcity still exists. People still compete for water, land, energy, and strategic resources.
The entire point of building a society atop the principles of Mutual Aid and Anarcho-Communist principles is to effectively eliminate the artificial resource scarcity we currently live under. We currently have the technical capability to provide to virtually everyone on the planet enough food, water, and housing right now, even without a star trek replicator, we just don’t mostly because of profit incentive, and because a subjugated populace is often more conducive to the interests of the elites.
If decentralized societies consistently lose to centralized ones, that suggests centralized coordination has real advantages in defense and large-scale organization.
Many centralized states also consistently lose to other centralized states. The Axis powers were all centralized, but lost to the allies. They didn’t lose because they were centralized, they lost because they couldn’t support the logistics required to win due to circumstances unrelated to their form of government. The same was true of the decentralized societies, they didn’t lose due to some flaw in their choice of societal structure, they lost because literally every other state in the world saw them as a threat to their hold on power.
The tankies betrayed them and crushed them because they were ultimately seeking to become dictators, not liberators, and thus a genuine anarchist revolution is a threat to their hold on power.
The centralized capitalist countries are just as concerned of their hold on power, and the elites are especially concerned with perpetuating capitalism above all else, so they most certainly aren’t going to assist a movement that is explicitly against the interests of the capitalist elite.
Had an Anarchist revolution occurred in the US due to the great depression (instead of FDR putting a cap on it with labor reforms), then the Anarchists in Spain could’ve had a powerful ally to supply them logistically, and they could’ve won, similar to how the USSR was able to logistically help tankie revolutions into succeeding.
You can call them councils or federations instead of ministries, but functionally they’re doing the same job.
A bottom-up federation of recallable delegates is fundamentally different in practice to a hierarchical centralized representative democracy.
I think we’re actually circling the same issue but drawing different conclusions from it.
You say Rojava is just an example of federated communities working together, which is fine, but the important part is that it only works because it has state-like structures. It has an administration, courts, and a military command structure. Once you have those, you’re already outside anarchism and into decentralized governance.
That’s kind of the point I’m making. Once enough communities federate together to handle things like defense, infrastructure, logistics, etc., you inevitably recreate the same coordination structures states evolved to solve those problems. They might be called councils instead of ministries, but they’re doing the same job.
The corruption argument also doesn’t really work the way you’re framing it. You say someone would have to bribe an entire community instead of a few officials, but that assumes communities behave as a unified rational actor. In reality local politics can be just as corruptible. Social pressure, patronage, intimidation, and local alliances still exist. Decentralization often just spreads power across many smaller political arenas instead of eliminating corruption entirely.
On the “everyone is armed like Switzerland” point, Switzerland actually works because it’s a highly organized state with centralized institutions and logistics. The militia exists inside a coordinated national structure. Without that coordination, widespread armament alone doesn’t produce stability.
The scarcity point also seems a bit optimistic. Even if we solved basic food and housing, scarcity doesn’t disappear. Water rights, strategic land, energy infrastructure, and transportation networks still create conflicts between groups. Mutual aid works great inside trusted networks, but it doesn’t automatically resolve competing priorities between communities.
And on the “they only lost because outside states crushed them” argument — that actually reinforces the structural issue. If decentralized societies consistently require centralized allies to survive against centralized opponents, that suggests centralized coordination has real advantages in defense and large-scale organization.
I’m not saying decentralized governance can’t work or that councils are a bad idea. Local governance often works better than distant centralized control. I’m just skeptical that a system made entirely of federated local councils can scale indefinitely without recreating the same coordination structures states developed.
So I guess the question I keep coming back to is this:
If two communities strongly disagree over something critical — say water access, land use, or infrastructure — and neither side is willing to back down, who ultimately enforces the final decision?
So by that sentiment the world is as it should exist under anarchism. The strongest groups overpowered the lesser groups amd this is where it sits.
Thats the thing. We walked out of the forest under this “system” and kingships, gangs, fiefdoms, and religious conclaves was all we got out of it. What makes you think, particularly in the current climate, that humanity has changed at all enough to not do the exact same thing again.
No, that’s not anarchism, it’s kleptocracy, by definition.
Anarchism means more rules, more intimate regulation of public works, not less. For power to spread out, you have to work to prevent its concentration, or you are just catalyzing a transitional moment in history.
What makes me think we can overcome the sociopathy is that culture has progressed along with our knowledge of the mind, and that the spirit of liberty never dies. A minority are authoritarian, even if it’s a large minority. We do have to counteract the immense amount of propaganda and ideology, however.
Ok, so how do these “more rules” come into existence without some centralized body?
Who gets to decide that? It might seem romantic to say that “everybody does”, but how would that go practically?
Like who, comes up with those? Who will explain those rules to others? And most importantly, who will make sure others follow them properly?
Because if everyone gets to decide that on their own if they want to follow a rule or not, then you might as well have no rules since everyone will just do whatever they want.
Rules are decided on at community-level. That could mean a village comes together to collectively decide on rules for their community, which the entire village can participate in. Once everyone is happy with the rules, and with the methods of enforcement chosen, the entire village will be familiar with them, and can then explain those rules to others. They may also federate with other villages and agree to follow a larger set of rules or standards.
You can see a form of this style of society in practice in Rojava (there’s also this video for an even more in-depth look at how different aspects of Rojava function).
All youre doing is making government community level.
What even is a community, 5 people 10, 20 , 100. What is the maximum, couldnt you just say modern nation states are just “communities” of millions. Who decides when a ‘community’ is to big amd how it should be divided. What happens when a community gets so big they either have to implememt population controls or take neighboring community lands. What happens when 2 communities living next to each other develop radically different cultural paths that inately conflict with each other.
Weve already been through this. For thousands of years we lived like this and barely survived. The moment 2 or more communities decide to work together and impose their will on the lands around them its over for everyone else, whatever the motivation.
More people working together equals more power its that simple. And as soon as times get rough it becomes obvious to everyone, painfully for some and excitingly for others. Simply put, its not scalable and will collapse as soon as any community get larger and more hungry than the others.
Bear in mind Rojava, which operates at the commune level, has a population of 4.6 million people of different ethnic and religious backgrounds, with no known major internal conflicts.
Modern nation states have top-down governments, which allows for corruption which is very difficult to eliminate. The Federated Anarchist model has bottom-up systems of governance, where power is far more distributed and thus far more difficult for any corruption to be wide-reaching, and far easier to eliminate.
The community itself can decide that. If the constituents feel it’s getting too big, they can form a separate community council that still confers and federates with the original community.
They don’t need to implement population controls, they just create more councils that all federate with each other.
In a society of mutual aid, there is no real incentive to take other land. Any excess food or resources can be freely given to their neighbors who need it, as they can expect the same treatment in return. Mutual aid creates interdependent connections that reinforce good-will and cooperation.
None of those societies from thousands of years ago built inter-dependant federations of mutual aid to eliminate resource scarcity, they were top-down monarchies with kings who could arbitrarily declare war over any old thing like ego, resources, maintaining power, etc.
The times horizontally structured societies were tried in recent history, none of them were destroyed by internal conflict, they were always instead targeted and destroyed by external states with centralized exploitative power structures. Only Rojava and the Zapatistas survive, and just like before, Rojava is under extreme threat from Turkey and the new Syrian regime, both of which are centralized state governments who are imposing that force on others without public support from their populace, which is what top-down governments allow.
There would be very little incentive to do that, but if it did happen, the other communities around them who are under threat of this could band together with all of the other communities they federate with in self-defense, similar to how the northern states banded together against the southern slave owning states in the US Civil war.
This shows a fundamental lack of knowledge of how Anarchism functions and avoids those issues. You speak very authoritatively on this subject for someone who I can only suspect has done very little research on it.
And who is in those councils? Elected officials?
And when there are too many councils? Do they create a council for councils?
What you are describing is exactly the same as what we currently have. It isn’t a top down government. We’ve had these councils much longer than we have had governments. But those governments have sprung up naturally because of those councils. And the same will happen if we try to go back.
The only difference between what we now have and what you describe is that you only account for a small percentage of the population that currently exists. Try doing the same for our current population.
No, just more citizens of that community. As an example, imagine instead of different districts of a city just electing some non-recallable representative to make decisions for them in a city council, that instead different neighborhoods got together for meetings to collectively debate on what their part of the city needs, and then once that’s decided by consensus, they can then elect a recallable delegate (distinct from a representative) to bring exactly those needs to the wider city council of delegates, who then organize solutions to those problems.
There is a fundamental difference between our current systems of centralized representative democracies and bottom-up federated communities of delegates. The latter is far less effected by corruption, and prevents a top-down government that can dictate to the people without their explicit consent.
I think you’re giving Rojava way more credit as an “anarchist society” than it deserves.
First off, it’s not actually stateless. Rojava has an administration, courts, taxes, and a military. The Syrian Democratic Forces are literally the armed force that controls the territory. That’s basically a monopoly of violence, which is one of the defining traits of a state. It’s decentralized compared to most countries, sure, but it’s still governance.
Second, its survival hasn’t exactly been a pure test of anarchism. It survived largely because it was backed by the US coalition during the fight against Islamic State. Without that support it probably would’ve been crushed years ago by Turkey, ISIS, or the Syrian government. So it’s hard to claim it proves anarchism works when its security depended on external state militaries.
On the corruption point, decentralization doesn’t magically eliminate corruption. It just spreads it out. Instead of one big corrupt structure you get a bunch of smaller ones. Historically that often turns into local strongmen, militias, or patronage networks. Distributed power doesn’t automatically equal clean governance.
The bigger issue though is coordination. Splitting communities whenever they get big sounds nice, but modern societies require huge coordination systems: infrastructure, power grids, supply chains, water systems, environmental regulation, etc. At some point you need mechanisms to coordinate decisions across thousands of groups, and those mechanisms almost always turn hierarchical because hierarchy is efficient for large-scale organization.
And mutual aid doesn’t remove incentives for conflict either. Scarcity still exists. People still compete for water, land, energy, and strategic resources. Cooperation works great inside trusted groups, but once resources get tight the incentives change.
The part that actually reinforces my concern is the “external states destroy them” argument. If decentralized societies consistently lose to centralized ones, that suggests centralized coordination has real advantages in defense and large-scale organization. That’s basically the same evolutionary pressure that produced states in the first place.
At the end of the day I’m not saying decentralized governance can’t work at smaller scales. It clearly can. But once you start federating large numbers of communities together for defense, infrastructure, and dispute resolution, you end up recreating most of the same structures states evolved to solve those problems. You can call them councils or federations instead of ministries, but functionally they’re doing the same job.
You’re right that Rojava is not Anarchist, but it was at least inspired by Anarchist theory (Murray Bookchin), and does act as a good example of at least the concept of federations of smaller communities working together, which is why I reference it.
The US did abandon it years ago, but it was able to successfully hold the land it had, and even spread further on its own despite constant attacks from Turkey. Only very recently due a renewed effort from the new Syrian government (which allied with Western powers) combined with much stronger attacks from Turkey have they lost land.
I never claimed it did. But it does make corruption far more difficult take hold, and far more limited in its area of influence. Instead of bribing a handful of the people who hold the keys to power, you’d then have to bribe an entire community to effectively corrupt them. Any individual delegate elected to some position who does become corrupt can be immediately recalled by the community if the corrupt delegate no longer adequately performs the duties assigned by that community.
This usually occurs due to an initial imbalance of power or control of limited resources that is able to be exploited. If every citizen was militarily capable (such as in Switzerland), and each community and person helped each other with mutual aid, resource scarcity would be so reduced that it would be difficult for a strongman to convince others to join him (what would he realistically be able to offer as reward compelling enough to start shooting their neighbors, when they already have their needs met?), especially if the local populace was not significantly weaker militarily than the strongman and their goons.
Right now under centralized democracies, there often already are unelected militias (police forces) which operate on behalf of strongmen (wealthy elites and their interests, under the supposed control of corrupted politicians who are in the pockets of the elites). The elites pay almost no taxes, while the middle class and poor take up all the slack, which effectively becomes an unfair patronage network.
Which was effectively done in Catalonia, with many committees of delegates from various groups, all of which worked together pretty damn well from all accounts. If you want to read how all of that was done and and how well it performed in practice, then I highly recommend reading Sam Dolgoff’s The Anarchist Collectives Workers’ Self-Management in the Spanish Revolution, 1936–1939.
The entire point of building a society atop the principles of Mutual Aid and Anarcho-Communist principles is to effectively eliminate the artificial resource scarcity we currently live under. We currently have the technical capability to provide to virtually everyone on the planet enough food, water, and housing right now, even without a star trek replicator, we just don’t mostly because of profit incentive, and because a subjugated populace is often more conducive to the interests of the elites.
Many centralized states also consistently lose to other centralized states. The Axis powers were all centralized, but lost to the allies. They didn’t lose because they were centralized, they lost because they couldn’t support the logistics required to win due to circumstances unrelated to their form of government. The same was true of the decentralized societies, they didn’t lose due to some flaw in their choice of societal structure, they lost because literally every other state in the world saw them as a threat to their hold on power.
The tankies betrayed them and crushed them because they were ultimately seeking to become dictators, not liberators, and thus a genuine anarchist revolution is a threat to their hold on power.
The centralized capitalist countries are just as concerned of their hold on power, and the elites are especially concerned with perpetuating capitalism above all else, so they most certainly aren’t going to assist a movement that is explicitly against the interests of the capitalist elite.
Had an Anarchist revolution occurred in the US due to the great depression (instead of FDR putting a cap on it with labor reforms), then the Anarchists in Spain could’ve had a powerful ally to supply them logistically, and they could’ve won, similar to how the USSR was able to logistically help tankie revolutions into succeeding.
A bottom-up federation of recallable delegates is fundamentally different in practice to a hierarchical centralized representative democracy.
I think we’re actually circling the same issue but drawing different conclusions from it.
You say Rojava is just an example of federated communities working together, which is fine, but the important part is that it only works because it has state-like structures. It has an administration, courts, and a military command structure. Once you have those, you’re already outside anarchism and into decentralized governance.
That’s kind of the point I’m making. Once enough communities federate together to handle things like defense, infrastructure, logistics, etc., you inevitably recreate the same coordination structures states evolved to solve those problems. They might be called councils instead of ministries, but they’re doing the same job.
The corruption argument also doesn’t really work the way you’re framing it. You say someone would have to bribe an entire community instead of a few officials, but that assumes communities behave as a unified rational actor. In reality local politics can be just as corruptible. Social pressure, patronage, intimidation, and local alliances still exist. Decentralization often just spreads power across many smaller political arenas instead of eliminating corruption entirely.
On the “everyone is armed like Switzerland” point, Switzerland actually works because it’s a highly organized state with centralized institutions and logistics. The militia exists inside a coordinated national structure. Without that coordination, widespread armament alone doesn’t produce stability.
The scarcity point also seems a bit optimistic. Even if we solved basic food and housing, scarcity doesn’t disappear. Water rights, strategic land, energy infrastructure, and transportation networks still create conflicts between groups. Mutual aid works great inside trusted networks, but it doesn’t automatically resolve competing priorities between communities.
And on the “they only lost because outside states crushed them” argument — that actually reinforces the structural issue. If decentralized societies consistently require centralized allies to survive against centralized opponents, that suggests centralized coordination has real advantages in defense and large-scale organization.
I’m not saying decentralized governance can’t work or that councils are a bad idea. Local governance often works better than distant centralized control. I’m just skeptical that a system made entirely of federated local councils can scale indefinitely without recreating the same coordination structures states developed.
So I guess the question I keep coming back to is this:
If two communities strongly disagree over something critical — say water access, land use, or infrastructure — and neither side is willing to back down, who ultimately enforces the final decision?
It’s just meeting after meeting, allow the way down. DIY governance is a lot of negotiation.
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I don’t think that’s fair, though it is funny. Lumpen feels like a dedicated Anarchism propogandist to me.
(I don’t attach any positive or negative connotation to “propogandist” here)
Well, you could say ‘advocate’ instead, as propagandist is pejorative in common usage, this is a forum not a private journal.
I suppose that’s fair. Thanks.